In November, we had the opportunity as a congregation to say good-bye to our Cantor. In December, many of us will have opportunities to say personal good-byes to a dear friend. Cantor Nussbaum has been a constant presence in our synagogue life. It will be very strange to not see him on the bimah or in the Religious School. I will miss his melodic baritone, "What's going oonnnn?" I will miss his enthusiastic "guess"-timates of attendance at various functions. I will miss the way in which he has always made my family feel welcome and loved in our shul.
If you have not already, I hope that you will have opportunities to wish Ralph well as he and his family embark on this new stage in their lives. Shake his hand. Share a memory. Give him a hug if that feels appropriate. (Just try not to make him cry. He hates that!)
Now, as a community, we must look to the future. We are at once both diminished by our loss and stronger for having had the Nussbaums in our midst. As we adjust to their absence, we will gradually develop a new sense of balance and normalcy.
Shalom, chaverim! See you in shul!
I bid adieux to my colleague of now 14 years, Cantor Ralph Nussbaum. It has been a joy and an inspiration to work alongside him.
The parasha mentions three functions in regard to Abraham that applies to our Chazan Nussbaum. First, Abraham is a teacher–he even teaches God that so important is hospitality, it is even more important than a private meeting with God. Abraham runs from his audience with God himself to welcome his guests. Thus, Abraham is a teacher, even instructing God himself. Chazan Nussbaum is also a great teacher.
The portion of Torah also mentions that Abraham caers a feast–a mishteh gadol–literally, a festive meal. Customary at festive meals was instrumental and vocal music. I am not sure Abraham sung, but Cantor certainly has embellished and beautified our ritual with his melodies and his chanting. As a musician, as a soloist, as choir director, as teacher, as balabus, as administrator, Chazan Ralph has graced this community for 23 years. We are so very sad to see this relationship come to an end, but we are happy to have been blessed by so many years of his dedication.
I was intrugued when, at the Men's Club Dinner, the Past Presidents awarded him with a decanter and proclaimed him an honorary Men's Club President. It was, as one congregant said, “decanter for de cantor.” It is interesting, though, that there may be a word origin relationship, although I may be completely wrong, etymologically. The root of the wrod "decanter" is to pour, and doesn't a cantor also "pour" out his heart and emotions as his soul "pours" upward the thoughts and aspirations, the petitions and the praises of the congregation? Certainly it can be decisively said that our Cantor Nussbaum poured out his heart for his congregation, in so many ways— in teaching, in his Chesed projects, in his visits to the sick, in his tending to the mourning and needs of our members. He has poured out his energies in so many respects, and yet we saw a maayan mitgaber, an overflowing, continuing spring of energy. It is therefore appropriate that in his words, “excitment fill the air tonight,” as we honor this man, our excellent chazan, both for his professionalism and his menschlichkeit.
For the blessing of clear vision, we thank you
For the blessing of humor and kibbitzing, we thank you
For the blessing of professionalism, we thank you
For the blessing of love of children, we thank you
For the blessing of melody and musicality, we thank you
For the skills of prayer and Haftorah, we thank you
For the blessing of your wisdom, we thank you
For the blessing of love of Torah and being able to convey it, we thank you
For the steady hand of instruction to our adults, we thank you
For the welcoming encouragement as choir director, we thank you.
Baruch ata be voecha o varuch ata betzetecha, Blessed are you and Avrille.
May the blessings you brought as you came into our shul redound upon you in your exit,
May your retirement bring you recuperation, added strength and new horizons.
May it be blessed with the joys of your wonderful family and deep and etched fond memories of your work at ENJC, and many more years of vitality.
We are forever grateful to you, our beloved Cantor, and to this, let us say, Amen.
In the Jewish calendar, this November corresponds to the month Cheshvan, also known as Mar Cheshvan or bitter Cheshvan. This is because after the frenetic pace of Tishrei with Rosh haShanah, Yom Kippur, Sukkot, Shemini Atzeret and Simchat Torah in rapid succession, Cheshvan is an entire month without holidays. Rather than being a bitter time, many of us nowadays probably welcome the respite!
While the Jewish calendar is on hiatus this month, November is rich with civic and civil observances: Election Day, Veterans’ Day and Thanksgiving. While certainly not intended, this interspersal of Jewish and civil occasions allows us to reflect on our dual identities as Americans and Jews, each in turn.
Shalom, chaverim! See you in shul!
Much of our attention has been turned, recently, to our celebration of the Jewish holidays in the month of Tishri, which came a little “later than usual.” However, it is appropriate that we now turn our attention to a special little holiday that is distinctly American.
The holiday of Thanksgiving has many parallels to our Jewish festival of Sukkoth, which we celebrate at the end of the harvest season in the land of Israel. However, it may have other origins in some Protestant customs of establishing special days of thanksgiving when certain historic and momentous events take place in any given year. It happened that the pilgrims had a peaceful encounter with the Native Americans after sailing to Plymouth Rock and, therefore, Thanskgiving Day was declared. Since Thanksgiving happens close to harvest time, many of the harvest associations became connected to it.
In America today it represent the special occasion in which all Americans can lend their voice of thanksgiving to God for giving us a successful year of harvest and sustenance. With its distinctly American flavor, the holiday may be observed by religions of all variety. Historically, it took a little time for it to become a national holiday. I believe the first president to declare it as such was Abraham Lincoln. Since then, it has functioned as a great unifying moment for most all Americans to take stock of our many blessings and voice our gratitude heavenward, even though there are some who, for religious reasons, choose not to observe it.
Another fascinating item related to Thanksgiving is the name that is given to the great bird which we use for our feast. Some languages give it the name "Peru," thinking that it stems from that country. Most likely, these languages are more accurate in their claim of the bird's new world Meso-American origin. In English, the word "turkey" comes from the understanding that somehow, the country Turkey was involved in its breeding, production and importation. For those who don't speak Hebrew, the Hebrew term for the bird is “hodu,” which is also the name of the country India. The root of the word “hodu” is the same root as the word for thankfulness. So it is logical that the name of the bird is related to the Thansgiving holiday (or India)!
Perhaps you'll have occasion to bring up this interesting factoid at your family celebration! Whether or not you do, allow me and Beth to wish all of you a relaxing and restful Thanksgiving holiday, infused with a sense of gratitude to God for all of our many blessings. We are truly fortunate to be citizens of a remarkable country.
The Tishrei Holiday Cycle: All Our Limbs
You've heard of the whole body workout... How about the whole spiritual body workout! There is a place in our prayer book each Shabbat when we pray that God help us maintain and thrive in the past and in the present, sustaining us in body from all manner of plague and threat, and therefore, Kol Atzmatai, all of my limbs and every fiber shall give blessing to God and say 'who is like unto you.' The Tishrei cycle of holidays seems to be focused on this whole spiritual body workout!
Rosh Hashanah is not so much the birth of the world. Our rabbis teach that it's the anniversary of the birth of creation. It celebrates, not the birth of the world per se, but the birth of humanity and of human consciousness. On the one hand it requires physical actions–cleaning and cooking for the holiday; eating a festive meal and tasting the sweetness of the apple and honey; gathering our families, sometimes from far away, to celebrate with us; and the mitzvah of actually listening to the shofar with a focus on its historical Biblical associations– but also, listening with a feeling of our own regrets, resolve and sense of potential for the coming year. This is the quintessential celebration of mind and heart.
If Rosh Hashanah focuses on spiritual mindfulness, Yom Kippur carries this forward in a physical way, but by suppression of the physical. We are not intimate in marriage, we do not eat or drink, wash or apply lotions (unless these things a medically called for) for the entire day. Temporarily, we are all mind/all spirit. Our sages liken it to, in a sense, mimicking an angelic existence... until Yom Kippur ends at the moment we eat and drink, and of course, first begin to build the sukkah.
So far, we have engaged primarily the mind, the heart and the hand. But soon the sukkah and the lulav and etrog will engage other limbs. We must inspect and eye the best etrog to buy, we bask in the colors of autumn by eating and being outdoors more. The lulav represents the eyes, lips, backbone nad heart. We make a blessing specifically for the act of sitting in the sukkah, highlighting, therein, the use of yet another important limb. Besides eating in the sukkah, the hearty practice yet another mitzvah–of sleeping in the sukkah. This is the only mitzvah, I think, that we do in a completely unconscious state of mind. Finally, at Simchat Torah, we celebrate the completion and beginning of Torah by dancing with our star–singing and dancing with our beloved Torah. So I ask you, what limb is not engaged as we bring in the first month of the New Year?
There are those who only practice the mindfulness of Rosh Hashanah and Yom Kippur. I encourage you not to forget the emphasis on other limbs. God and Torah, in their age-old wisdom, know what's good for us and require the full body/mind workout for yearly spiritual reactivation. Please consider yourselves warmly invited for the complete do-over, as we welcome in our new Jewish Year, 5777!
Beth and I wish all our members and their families a Shana Tova! May all be written and sealed for life, health, blessing and vitality this coming year!