• Welcome to the ENJC

    Welcome to the ENJC

    The ENJC is a Conservative, egalitarian synagogue of approximately 300 families. We are truly multi-generational; our youngest members are infants, our oldest are in their nineties. On any Shabbat, you can find three generations of the same family in our pews. We offer something for everyone by meeting our members' needs for spiritual, cultural and social connection to the Jewish people. We are known as the “haimish shul,” so visit and spend a Friday evening or Shabbat morning with us and see for yourself!
  • Adult Education for 2019-2020

    Adult Education for 2019-2020

    THE AMERICAN CONSTITUTION AND ITS INTERSECTION WITH JEWISH LAW AND JEWISH VALUES. Explore the influence of Judaism on various aspects of the Constitution and its amendments. Click on the READ MORE for information about dates and time. Read More
  • Chanukah Family Services

    Chanukah Family Services

    All our ENJC families are encouraged to attend this special evening as the Religious School leads Family Services. Friday Night Shabbat credit will be given to all RS students who attend.
  • Feel Better, Reduce Your Stress And Enjoy Your Life A Little More

    Feel Better, Reduce Your Stress And Enjoy Your Life A Little More

    Venture into the workings of your mind: your sensations, your emotions and thoughts. Suspend judgment and unleash your natural curiosity about the workings of the mind with warmth and kindness, to ourselves and others. Join us for a FREE one-time session SUNDAY, DECEMBER 15 at the SIMPLICITY YOGA STUDIO, 84 Main Street, Kings Park. Please call the synagogue office and let us know you're coming.
  • ENJC Book Club

    ENJC Book Club

    All congregants are invited to participate in ENJC's Engage Book Club. On Monday evening, December 16 at 7:15 pm we'll be discussing HOW TO FIGHT ANTI-SEMITISM by New York Times writer Bari Weiss. See you there for a thought-provoking look into this must-read book.
  • Purchase Chanukah Gifts from Sisterhood's Gift Shop

    Purchase Chanukah Gifts from Sisterhood's Gift Shop

    Sisterhood's Gift Shop will be open for Chanukah shopping during Religious School hours, Tuesday, DECEMBER 17 and Thursday, DECEMBER 19. Send your children to school with money to purchase gifts, and we welcome you to shop as well!
  • Community Chanukah Lighting

    Community Chanukah Lighting

    All congregants are warmly invited to bundle up and meet at the menorah in downtown Northport to usher in the 4th night of Chanukah. Join Rabbi Silverman, Hazzan Walvick and Northport Deputy Major Henry Tobin on DECEMBER 26th for the Menorah lighting at 7:00 PM
  • Czech Torah Webpage Project

    Czech Torah Webpage Project

    As owners of a Czech Torah Scroll, the ENJC joins a community of over 1000 scroll-holders around the world. These scrolls miraculously survived the Shoah and were brought to London in 1964. Read of the history of the ENJC Czech scroll by clicking on the Read More button. Read More
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View current news articles, commentary, videos and more having an impact on Jewish culture, politics and religion at Rabbi Silverman's Sites to See

As we sit in our sukkoth, reminding us that we aspire for God to spread over us a Sukkah of Peace, we turn our thoughts and reflections to the State of Israel. I thought this sermon recently given would be food for thought.

The portion, Ki Tavo speaks of pillars to be plastered and carved when crossing the Jordan. We were told to make twelve pillars with the words of the Torah carved in Hebrew. Some understand that these are to be left, and a new set of stones carved on Mt. Grizim in Samaria. Others, that these same pillars be erected on Mt. Grizim, but plastered anew, and this time more clearly carved. About this our midrash says ketov al ha avanim baer Hetev. It means write it on the stones in seventy languages for all of the world to get the message of Torah.

One wonders why they needed to do the task twice. Why write it only in Hebrew the first time, and only after, in the land on the mountains in Samaria, should they then be written in seventy languages? Why not do the opposite? Let them see the Torah in languages they understand outside of Israel! Why do both at all? Our sages answer that Israel must first carve out its own distinct identity before it can give to the world. It would be nice to be “all one” as some Eastern religions strive to accomplish. But Judaism is not this way. Rabbi David Zemmel, in his book, The Soul is the Story, puts it this way: Humanity is the whole body. But the whole body cannot function with all the organs being "as one." A liver needs to be a liver and a spleen a spleen. Individuated, each organ contributes to the beautiful functioning of the whole. If every religious culture was a liver, humanity at large would be in big trouble. As Y.L. Peretz put it, in the time of the Messiah we will all bring our individual brand of wheat to the Universal Silo. Until that time, each people must cultivate their own brand. Diversity is the name of the game. Viva la difference is the order of the day.

So it was important that the entire Torah be written out first in Hebrew and absorbed as the inheritance of one people–the mission of one religious entity. Only then can that religious Peoplehood have the strength to convey it to world at large. As I read much of the criticism of the new Basic Law (Nation-State Law) which the Israeli Knesset approved last month, I get the idea that many would wish Israel to be for every culture and every language. I believe, however, that this is asking more of the State of Israel than is either possible or ideal. If Ruven Rivlin, the President of Israel, calls some of its language problematic for minorities in Israel–that some terminology may emotionally disenfranchise them–then clearly some changes are warranted. But not its basic premise. It bothers me that so many Jewish organizations have given this impression.

Its basic premise is that The State of Israel is the one and only Nation State of the Jewish People. It was declared so from the get-go, both by the Zionist Congress in 1897 who birthed Zionism and the British who bequeath a far larger territory in Lord Balfour’s time, 20 years later, as a place for a “Jewish Homeland.” As such, Israel and Jewish Israelis have a right to declare that it is a State, wherein self-determination is to be realized by the Jewish People. Israel and the Jewish Israelis therein have a right to declare Hebrew the national language and those of Jewish origin to have the right of return. That, after all, is the point of a Jewish State. Furthermore, this always implicit understanding about Israel’s raison d’etre was necessarily explicit by calls to make it a bi-national state and to dissolve the Jewish majority through Palestinian immigration. It is made necessary by those who claim Jews are not indigenous to the land of Israel but rather, Palestinians are, Which is, historically, patently false. It was made necessary by BDS, designed to dismantle Israel as a Jewish State. And it is made necessary by the adamant refusal of Palestinian leadership to establish a state and coexist side-by-side with Israel.

Certainly all of Israel’s citizens–Jew, Arab or Druze–should have equal rights before the law. Certainly the state should provide security, employment and educational opportunities to its minorities, especially those that serve in the Israeli Army. But many democracies have a national religion–England, Belgium, Holland and France, for instance–and three of the four have one national language. And it is hypocritical for Arab nations to call such a basic law racist or supremacist. Every single Arab nation declares itself an Islamic State where Sharia law is part of its judicial fabric. Every single Arab Nation has Arabic prominently featured as its national language. And every single Arabic nation (numbering 24 of the 56 Muslim Nations) has either a small, persecuted Jewish community or none at all, having expelled them before or after the birth of the State of Israel, telling them to pack up and "go home."

Israel, ensconced in its Hebraic and Judaic character, however, is and will be, only the beginning. Israel wishes to send out an articulated expression of the Jewish State in seventy languages. Israel not only wants to send its Torah to the diaspora as a whole through Jewish education, but also to send its technology, its intelligence, its first response teams, its agronomic advancement, and water and solar strategies. Israel wishes to make its imprint in 70 languages. But only with its Hebraic and Judaic identity intact can it do so most effectively. So says our Torah today: first comes the Torah fully articulated as a Jewish reality, then comes its translation to the world.

May there come a time when Israel can share all to the world at large, even "former" enemies, and to that let us say Amen.


  • Ian Silverman, Rabbi
  • Steven Walvick, Hazzan
  • Frank Brecher, ENJC President

View current news articles, commentary, videos and more having an impact on Jewish culture, politics and religion at Rabbi Silverman's Sites to See

Darkness and Light

Rabbi Abraham Kellner makes an insightful point when discussing Jewish history in general. Whenever we are lulled into thinking that everything is marvelous for us, the Jewish community is often beset by crisis; and whenever we have gotten to a point of despair, certain realities have emerged to give us rays of hope.

When Constantine and Byzantine society put limits on Jewish life and prosperity some 1500 years ago, Charlemagne’s Central Europe, in the early Middle Ages, opened doors of opportunity for Jewish communities in France and Germany. When Isabelle and Ferdinand exiled the Jewish communities of Spain in 1492, in the very same year, Columbus discovered a land that would one day welcome Jewish communities to populate and succeed in it. Crusades and pogroms ravaged the Rhine in the days of the Crusades 750 years ago– a time of great darkness–while Poland’s dukes allowed whole Jewish communities safe harbor into the principalities of Feudal Poland. Jewish communities suffered the restrictions and pogroms in the Pale of Settlement of Eastern Europe, while Central Europe–France and Germany–were enlightened societies that encouraged the enfranchisement and success of its Jewish communities, supporting their greater profile in commercial, civic, and political life. When the dark days of Holocaust enveloped much of Europe, the new Yishuv of Eretz Israel and the great Jewish community of the United States began to find its stride and its potency.

When the door seemed to be shut and darkness was all about, a crack in the doorframe appeared, leading to the light of day. Rabbi Kellner finds a basis for his theory in the scriptural verse that describes how God accompanied the Israelites out of Egypt. Two pillars went before them–Amud HeAnan ba Yom, ve Amud He Esh liela–a pillar of cloud by day and pillar of fire by night. Indeed, whenever it’s bright out and the sun is shining, it seems that clouds amass and dim the light, but in the midst of darkness, when all seems lost, sparks of light, followed by light, and then a torch of light overtakes the darkness. This seems the historical journey of our people.

At Chanukah we might dwell on this. At Chanukah, we remember of time of darkness of the cruel hand of Antiochus, who sought to extinguish not the Jewish people per se, but the Jewish religion. He sought to suffocate the light of Torah–the uniqueness that the Jewish people brought to the world. He was fine with Jews living. He even had the “light of Hellenism” to offer in its place. But some Jews were insightful enough to realize that a Jewish Peoplehood had a limited shelf life without its faith and its laws, customs and values. At Chanukah we must take stock. When the door is closed on Jewish practice, Jewish ritual, Jewish law and custom, it is not just dark. Eventually the oxygen leaves the room. Without Judaism, a Jew flounders and then founders. Without Torah and Mitzvah, without synagogue and academy, without a sense of Jewish uniqueness and distinctive destiny, there is soon no meaning in Jewish existence. Jewish existence to what end? And that was precisely Antiochus’s plan. May we never be duped into such offers of “daylight.” Such offers are at best a night light, that only help put our people to sleep.  

In recent times, darkness has once again descended, with anti-Semitism becoming more common, expressed on both the right and the left. Israel is being demonized, and in some places Jewish students are being shunned and harassed for their courageous support and pro-Israel views. The work ahead of us is daunting, to stem a tide of intolerance, both in academia and in the political realm, for the nation state of the Jewish People. There are far too many who want to undo the right of the Jewish people to live as a sovereign nation on their historic homeland. Such an outcome would plunge our people back into the darkness of exile and dependence. This Chanukah, as we light our hanukiah, let's kindle 9 lights...the light of mitzvah; the light of tenacity and faith; the light of pride and self-respect; the light of prayer and learning. May we kindle the light of involvement in our small but vibrant Kehila; the light of generosity, funding organizations that take a stand against intolerance and anti-Semitism. As Chanukah approaches, let's kindle the light of connection to the State of Israel; the light of Jewish self preservation; and the light of family observance and synagogue activism. At Chanukah we sing, banu choshesh legaresh… " We have come to chase away the darkness." With each of us kindling these small lights, we shall drive away the darkness and our little flames become a great torch. We cannot always foresee the clouds, nor anticipate where little rays of light will emerge. But together, with God’s help, I believe that we can drive away, at least in large part, the darkness and new light shall illumine, transforming darkness into day.

The Passover Hagadda asserts,“Karev Yom asher… tair ohr yom heshkat Laila,” a day will come in which all darkness shall be transformed to light. May this Passover wish begin with our energy and resolve at Chanukah as we kindle our little candles. With each of our energies and our commitments, daylight is on the way!

 Chag muar ve sameach… Happy and healthy and luminous Chanukah, from Rabbi, Beth, Marc and Alan

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Winter is Coming! Wait, I meant Hanukkah is coming. And Chanukkah means latkes, right? Well, maybe. Sure, the tradition of jelly-donuts has gained a lot of traction, especially in Israel, but when we think of Hanukka, most of us think of latkes: shredded potato pancakes fried in (olive) oil. But is that really “the tradition?” Actually, no. Potatoes were only introduced to Europe in the late 1500’s CE, and the Channuka story dates back 1600 years before that, so what did we eat before then? Sure there was plenty of fried foods to harden our arteries more than Pharaoh’s heart, but one stands out—fried cheese. I apologize in advance to the lactose intolerant, but it’s fairly clear that centuries before people were eating fried potato latkes, they were celebrating Hannuka by eating fried cheese, and this was YEARS before the “Got Milk?” advertising campaign ever existed.  

 So the question remains, why cheese? It’s not like Judah Maccabee drowned Antiochus in greek yogurt (though wouldn’t THAT have been ironic!) And it’s not like there was only enough sour cream to serve ONE blintze on Shavuot, but somehow it lasted for eight blintzes! No, to understand the custom of Jews eating cheese on Hannukah, we have to go back to an apocryphal book of the Bible titled Judith. In the story, our heroine, Yehudit, of the 6th century BCE Israeli town of Bethulia, kills the evil general Holofernes after serving him some cheese. So now we connect Judith to Judah (Maccabee) and Holofernes to Antiochus, and it becomes obvious why Jews ate cheese on Hanukah, right?

 Well….not exactly. If we look in the actual text (Judith 10:5) we see that “She gave her maid a skin of wine and a jug of oil. She filled a bag with roasted grain, dried fig cakes, and pure bread. She wrapped all her dishes and gave them to the maid to carry.” No mention of any dairy products there at ALL. So what gives? Why aren’t we eating fried fig cakes for Chanuka? (Note: Anyone who makes me fried fig cakes for Channukah gets a gold star.)  

 Well, we have to take another leap backwards 900 years to time of the Judges. In the famous story of Deborah we find ANOTHER woman killing another evil general. Here we meet Yael, who tricks the Canaanite general Sisera and crushes his head with a tent peg. It’s interesting to note that Yael is not specifically mentioned as Jewish, and is, in fact, married to a non-Jewish Kenite. But at LAST, dairy makes an appearance! In chapter 4, verse 10 of the book of Judges we read: “‘I’m thirsty,’ [Sisera] said. ‘Please give me some water.’ [Yael] opened a skin of milk, gave him a drink, and covered him up.” 

So finally we have this potentially non-Jewish woman offering milk to an evil Canaanite general and then killing him. This becomes conflated with a later Jewish woman killing a drunken Assyrian general. Finally, it further becomes connected with the story of Hanuckkah. Whew! What a trip! It’s enough to make you hungry for some fried cheese pancakes—or maybe some potato ones. In any case, there are as many culinary traditions for the holiday as there are spellings for Chanuckah, so don’t feel embarrassed for making those poutine latkes with parmesan gravy, just revel in the holiday and Happy Chanuka Hannukah Hanuqqah?.  And a Happy New Year to all!

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I hope that all had a wonderful Thanksgiving weekend! It's my favorite weekend of the year–relaxing and enjoying life with my family. Exciting times in the Brecher family...  My niece just delivered baby Josie to the world. Amanda is enjoying her work experience as charter coordinator at Talon Air. Danny is starting as a salesman at Electromed. Great to be young and on the move!

ENJC is on the move also. 2019 has been a wonderful year and the majority of our activities have had wonderful turnouts. The shul has been rocking with ruach since July 1, with Hazzan Walvick and family joining us! Hazzan's energy is contagious, and you cannot help but be moved by attending the services he leads! Hazzaz has been having Game Day Shabbats after services for children of all ages. When you play a game with Hazzan, play at your own risk- he plays to WIN! I am ready for a rematch on December 7th. It might be all the participants attaching him.

We had an awesome evening celebrating the Woman and Man of the Year on November 14th. Sisterhood honored Lori Maldavir and Men's Club honored Scott Keiser- two well-deserved congregants whose entire families have led and participated in activities too numerous for me to list. My article would fill the entire Bulletin! YASHER KOACH to both the Maldavir and Keiser families!

On a recent Shabbat we were treated to a bright look at the year to come. All eleven students from the Hay Class were at the Shabbat service and read from the Torah. They also participated in other prayers throughout the service. The congregation should be looking forward to these children's B'nai Mitzvahs in the months ahead. I know I am!

Please make your reservations early for our Chanukah Dinner on December 13th. I hope all will enjoy the evening. 

May I be the first to wish you a "HAPPY NEW YEAR!" 


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  • This Week
  • Weekly


Week of Monday, December 16

Mon-Thurs, 12/16 - 12/19
Weekly minyan service – 8:15 pm

Friday, December 20
Shabbat Evening Service – 7:30 pm

Saturday, December 21
Shabbat Service – 9:15 am

Sunday, December 22
Morning Minyan– 9:00 am
Evening Minyan – 8:15 pm









Find us on



Weekday Minyan: 8:15 pm

Friday Shabbat Services
8:00 pm (7:30 First Friday of the month)

Saturday Shabbat Services
9:15 am

Sunday Morning Minyan
9:00 am

Sunday Evening Minyan
8:15 pm

May love and light fill your heart and home



Men's Club/Sisterhood Paid-Up Dinner 11/14/19

  • Sisterhood President Anita Slade

  • Presenters Missy Roth and Danielle Keiser

  • The Entertainment

  • Presenter Jeff Maldavir

  • Man of the Year Scott, with the Keiser Family

  • Woman of Achievement Lori, with the Maldavir Family

  • Paver presentation

  • NY Assemblyman Steve Stern and Lori

  • NY Assemblyman Steve Stern and Scott

  • Men's Club President Steve Krantz


Contact Us

The East Northport Jewish Center
328 Elwood Road
East Northport, NY, 11731  

Phone: 631-368-6474
Fax: 631-266-2910
Religious School Office: 631-368-0875

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Religious School: This email address is being protected from spambots. You need JavaScript enabled to view it.




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