• About us

    About us

    Welcome to the East Northport Jewish Center. We are a Conservative, egalitarian synagogue of approximately 300 families. We are truly multi-generational; our youngest members are infants, our oldest are in their nineties. On any Shabbat, you can find three generations of the same family in our pews. Read More
  • Summer Blood Drive

    Summer Blood Drive

    With a critical blood shortage this summer, there is an urgent need for donors. Please share this lifesaving gift! Read More
  • BBQ Shabbat

    BBQ Shabbat

    Enjoy a summer food favorite in the waning days of summer, followed by a Shabbat under the stars! Read More
  • High Holiday Services

    High Holiday Services

    We invite you to join us for our 2018/5779 High Holiday Services Read More
  • Selichot 2018 at the ENJC

    Selichot 2018 at the ENJC

    Selichot begins the High Holiday season, with an emphasis on penitential prayers. Join us for a hilarious, searching and movie story of one man's quest for spiritual enlightenment. Read More
  • High Holiday Service Babysitting

    High Holiday Service Babysitting

    Your children are safe and secure in age-appropriate classrooms while you worship on the High Holidays Read More
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View current news articles, commentary, videos and more that have an impact on Jewish culture, politics and religion at Rabbi Silverman's Sites to See

It is hard to believe, but Pesach is upon us, with Yom HaShoah and Israel Independence Day soon to follow. We make our way on our calendar, from these holidays, through the counting period to Shavuoth. Their rapid fire succession has sparked these thoughts–

There is a wonderful hymn that we sing at the end of the Passover Seder, in the English, “Who knows One.” It teaches us of two and three and four, etc, just like the succession of holy times in our Jewish calendar. Let me explain. An insightful sage asks the question, "Why is it that the second verse and the tenth verse are so similar? After all, the refain for two tells us it's the two tablets of law, and the tenth verse, asking "who knows ten?" answers it's the Ten Commandments. Aren't they really the same thing? The tablets are the Ten Commandments! How is it that the author of the hymn could have been so repetitive?

The sage answers his question by saying that they are not the same. The two tablets of law refer not to the two tablets of one set, the Ten Commandments, but the two sets of tablets of law. The first tablets were smashed when Moses saw the golden calf. He went up again to get a second set! The second verse celebrates the phenomenon of second chances in Judaism–the ability of a people to recognize its mistakes and to get a second break from the God of Israel. God is always willing to give us a second chance.

Thinking more deeply about this, however, the coming of the Israelites into the land from Egypt was actually a second chance as well, for Abraham had dwelled there, but the people needed to pass through the “furnace of fire” to become a people of character and unity. Jacob went down to Egypt, a second return. But wait a minute, that too was followed by a blown chance. The first generation muffed it when they heeded the pessimism of the spies and were condemned to die in the desert. One could say that the second generation of freed Hebrews getting in was the third chance that God bestowed on them. Unfortunately, that effort, too, was lost when the Babylonians destroyed the first Temple. We were granted yet a fourth opportunity when Cyrus and Darius got us back to the Holy Land and we built yet a second national home. Alas, the Romans exiled the Judaen State in 70Ce and quashed its rebirth in 135 Ce, during the era of Bar Kochba.

Now along came a fifth chance, granted by Heaven. It started with a dream, in the book The Alte Neue Land, written by Theodore Herzl, more than a century ago. Many make the point that this effort was driven not by heaven above, but by people from below. The Zionist Movement organized, and a society in the making emerged by the hard work of statesmen, philanthropists, industrialists, scientists, dreamers and followers that made facts on the ground. Herzl said “if one wills it, it is not a dream.”

Now we stand 70 years in the aftermath of that fifth opportunity, granted to us by the dedicated, brazen and innovative Israeli population. Beset by adversity, Israel has become a military power and entrepreneurial, technological society. She has emerged as a world leader in medical, botanical, technological and scientific achievement. She stands poised to share her know-how with the world around her, and I believe is diplomatically prepared for compromise with a Palestinian leadership that will give up its dream of dismantling the Jewish State. This fifth opportunity is one that all of us should share by visiting Israel and supporting her. Israel has made mistakes, as has all nations. The rebirth of a national existence has its share of complicating elements and moral challenges. But we should be unbelievably proud of the State of Israel as she stands on the precipice of 70 years. May the Zionist State go from attainment to attainment, aided by the support of nations of good will. She has only just begun to share of her bounty and be the light unto nations that is her mission. (Stay tuned for more on the celebration of the 70th anniversary in the coming month).

 What is true for a nation is true for individuals. Judaism and the Bible hold that second chances–third, fourth and fifth ones–are what life is about. All of us make mistakes and sometimes go off in wrong directions. It doesn't mean we should do whatever we want, always knowing that God will take us back. But Judaism holds that God is ready to take us in when we return and are ready to start anew–sincerely anew. And it it means that we must never give up on each other or on ourselves. May Pesach be sweet for you and yours. And may we always be conscious, in our lives, of second and third chances when failure strikes. May we always remember our resilient nature as individuals and as a people.

Leadership

  • Ian Silverman, Rabbi
  • Eric Loring, ENJC President
  • The Fast Day in Tammuz

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View current news articles, commentary, videos and more that have an impact on Jewish culture, politics and religion at 
Rabbi Silverman's Sites to See

The Importance of Civility

It's always been a bit ironic that as we move into the more carefree summer months, in which we hope to relax and to live a life of leisure, that the Jewish calendar calls for us not to relax but to move into a three week period when we don't eat meat (except for Shabbat), and when we limit swimming, weddings and shaving. The three week period commences this year on July 1 and ends with Tisha B'Av July 21-22 (beginning after Shabbat). All this quasi-mourning-like behavior is due to the fact that we twice lost Jerusalem and the Holy Temples on this day. Our sages taught that we were exiled and destroyed, not because we were outmatched militarily, but also because we were weak inside. 

One of the people's flaws was that of sinat chinam, unwarranted hatred of our fellow man. The classic story is told of a host, Kamza, who was not ready to forget the dislike of his guest, Bar Kamza, even though the guest had come to Kamza's home thinking he was forgiven. The story's pathos is the missed opportunity of civility, forgiveness and friendship. In its place, the host humiliates the person who tried to build a relationship with him. Our sages compare the act of shaming another as the equivalent of shedding blood (murder), because humiliation drains the blood from the face or fills it with redness. Rabbi Shammai, a great rabbi, humiliated a potential convert by throwing him out of his Yeshiva when the convert challenged Rabbi Shammai to tell him about Judaism while standing on one foot. When the convert came to Rabbi Hillel with the same challenge, Rabbi Hillel responded, “That which is hateful to you, don't do to another, all the rest is commentary.” “Receive everyone with joyful countenance,” he says elsewhere. Anger and impatience get the best of even the greatest among us. Moses doesn't get into the Promised Land because of it and even God, at times, is held back and talked down by the righteous. Rabbi Meir once prayed for the death of sinners. “Pray instead,” says his wife, Bruria, “ for their repentance and change, and there will not be any sinners and wickedness will cease.” Rabbi Meir admits that his wife's solution is far better.

Another of the people's flaws was the way they spoke to and about one another. Lason Hara, or evil speech, is a grave sin, even if what we say is true. Motzi Shem Ra is badmouthing another. It's not even permitted to praise a person in front of someone who dislikes that person because it will often elicit words to the contrary! These laws are not easy to follow. All the more difficult is to hold one's tongue. Our sages tell us that we have one mouth and two ears, so that we can listen twice as much as we talk, and that we have teeth and lips to restrain our tongue from what we shouldn't say. There are even rules against rebuking another. It is an important mitzvah to call out another when they are doing something contrary the the Torah, but it should be done in private so as not to embarrass them. And if one knows that it will only entrench the bad behavior, it too, should be avoided.

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EricLoringIt is a new year, a time of new beginnings! I hope that everyone had a lovely Chanukkah. As everyone knows, Cantor Nussbaum is now retired. He and Avrille are making arrangements to move closer to their family in New Jersey. He is extremely appreciative of the love and support he has received.

A lot has been happening over the last couple of months, so I would like to give an update of where we stand. We have hired Eliza Zipper as Religious School principal. She is a graduate of the Davidson School at Jewish Theological Seminary and has many years of experience as a Jewish educator and youth leader. She brings a great deal of energy and excitement about Jewish education. We look forward to working with her.

Also in the Religious School, we have hired Rabbi David Shain as the Hay Prayer and Hebrew Skills teacher. Those of you who have spent time at Gurwin may be familiar with Rabbi Shain, who has served there as a mashgiach (kashrut supervisor) and their Shabbat Rabbi. Rabbi Shain is very personable and knowledgeable. I am confident that our Hay students are in good hands.

Turning our attention to B’nai Mitzvah preparation, we have hired Dr. Paul Kaplan, a former long-term congregant, to tutor our B’nai Mitzvah students. Dr. Kaplan is a retired college professor with decades of teaching experience. In addition, in his own words, he has prepared “a thousand students” for their Bar and Bat mitzvah including at least one member of our Board of Directors. We are lucky to have him on board.

Finally, the Cantor Search committee has been meeting regularly since mid-November. With input from the Board and committees, a job description for our Cantor position has been developed. We have submitted our job posting to the Cantor Assembly Placement Office and we have begun to receive applications. It is still very early in the process, but we are on course and schedule. Look for future updates as things develop.

Shalom, chaverim! See you in shul!

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Musings About the Fast Day in Tammuz

Beginning on July 1, we enter into the period of Bein HaMeitzarim (between dire straits). We begin with a day of fast on the 17th of Tammuz, and we end on the night of Sunday, July 22 with Tisha B'Av. This year, we extend an extra day, due to Shabbat falling on the 9th of Av. This period of time, according to tradition, includes certain restrictions– in music listening, in eating meat (except Shabbat), swimming and purchasing new items, and the restrictions ramp up after the new month of Av begins (Should you be interested in these details, please contact Rabbi Ian). The day of fast, with no food or drink, begins with first light and ends with starlight, and is quite demanding because of the long days and heat of summer. Those who attempt to fast should stay in air conditioning and drink, if they feel their health at risk.

Here are some historical events that are associated with the 17th of Tammuz:

1. Moses broke the tablets when he saw the Jewish people worshipping the golden calf.

2. During the Babylonian siege of Jerusalem, the Jews were forced to cease offering the daily sacrifices, due to lack of sheep.

3. Apostomos, a Roman ruler, burned the Holy Torah.

4. An idol of Zeus was placed in the Holy Temple.

5. The walls of Jerusalem were breached by the Romans, in 69 CE, after a lengthy siege (Three weeks later, after the Jews put up a valiant struggle, the Romans destroyed the second Holy Temple on the 9th of Av). 

6. The Jerusalem Talmud maintains that this is also the date when the Babylonians breached the walls of Jerusalem and would, in three weeks time, finish destroying the first Temple.

It is interesting that the formative event at the time of Moses, was the smashing of the tablets upon seeing idolatry. Tradition tells us that the first Temple was made into rubble because of the same sin of idolatry. Anther midrashic legend connects the spies giving a bad report and convincing Israel of its inadequacy to the 9th of Av. One begins to think that certain days of the calendar have bad karma. But this cannot be in Judaism, because we know that all is in God's hands, except reverence and faith in Him, and if this is so, when we are penitent and pray and are charitable, we avert the evil decree. Thus, in Jewish belief, misfortune can be undone, but so much of that depends upon our choices and our mindset.

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Services

  • This Week

Week of Monday, July 16

Mon-Thurs, July 9-12
Weekly minyan – 8:15 pm

Friday, July 13
Shabbat Service– 7:30 pm

Saturday, July 14
Shabbat morning service – 8:45 am

Sunday, July 15
Morning minyan – 9:00 am
Evening minyan – 8:15 pm

 

 

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Communities

  • 2018-2019 Congregation Board
  • Men's Club
  • Sisterhood
  • Youth
  • PJ Library
President Frank Brecher
Executive Vice President Richard Kessler
Building Administration Vice President Wendy Isaac
Community Relations Vice President Ilene Glatman
Fundraising Vice President Scott Keiser
House Administration Vice President Karen Tyll
Membership Vice President Linda Pollack
Ritual Vice President Ed Isaac
Youth Vice President Allan Berman
Education Vice President Brad Becker
Finance Vice President Brian Kain
Treasurer Michael Glatman
Co-Treasurer Carol Wasserman
Financial Secretary Gabe Weinstein
Corresponding Secretary Sue Kazzaz
Recording Secretary Robin Kain
Past President Eric Loring
Sisterhood President Anita Slade
Men's Club President Steve Krantz
   
  Evan Axelrod
  Sheri Davis
  Scott Feuer
  Jeff Glatzer
  Lori Graifman
  Rochelle Gull
Trustees Beth Krantz
  Howie Lewin
  Cheryl Mintz
  Leslie Salander
  Lori Scheuer
  Bryan Tropper
   
   
   
   

 

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The East Northport Jewish Center Men's Club is a social organization open to all male members of the synagogue. Its mission is to involve Jewish men in Jewish life and to promote friendship and comaraderie in that community by providing opportunities for socializing, networking and supporting synagogue activities.

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NewKrantz

2017-2018 Woman of Achievement Beth Krantz, with family and friends

The East Northport Jewish Center Sisterhood is an active arm of the synagogue, made up of a dynamic, vibrant group of women of all ages, who together work toward providing rich and varied programs of educational, cultural and social value for the congregation. Through these efforts, we reinforce our bond with Israel and Jews worldwide.

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USYGroup 18

The ENJC Youth Group's activities combine a wide variety of monthly events created for different age groups. Anyone looking for fun, friends, social or cultural events, community service or leadership opportunities will find them in our youth lounge.

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Families in hundreds of communities across the United States and Canada are exploring the timeless core values of Judaism through books and music. PJ Library is a Jewish Family Engagement program implemented on a local level throughout North America, which mails free, high quality Jewish children's literature and music to families on a monthly basis. If you are raising Jewish children from age six months through eight years, you are welcome to enroll.

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Final HiHi of the season-Wednesday, March 14

Candlelighting

Contact Us

The East Northport Jewish Center
328 Elwood Road
East Northport, NY, 11731  

Phone: 631-368-6474
Fax: 631-266-2910
Religious School Office: 631-368-6474

Email: This email address is being protected from spambots. You need JavaScript enabled to view it.
Religious School: This email address is being protected from spambots. You need JavaScript enabled to view it.

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