• About us

    About us

    Welcome to the East Northport Jewish Center. We are a Conservative, egalitarian synagogue of approximately 300 families. We are truly multi-generational; our youngest members are infants, our oldest are in their nineties. On any Shabbat, you can find three generations of the same family in our pews. Read More
  • Summer Friday Night Shabbats

    Summer Friday Night Shabbats

    Don't miss the opportunity to join us for special summer Shabbat services throughout July. With a relaxed feel, beautiful services, and our welcoming community, you'll enjoy the opportunity to recharge your spiritual batteries. Read More
  • ENJC Blood Drive

    ENJC Blood Drive

    Give the gift of life and participate in our summer blood drive Read More
  • Buy a Brick

    Buy a Brick

    Honor or memorialize a loved one, commemorate a special event, mark your years of ENJC membership, give a lasting and meaningful gift. Your brick or bench will be a part of a beautiful new outdoor seating area, to be enjoyed by all our members and guests. You can place your order by clicking below. Read More
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rabbi10View current news articles, commentary, videos and more that have an impact on Jewish culture, politics and religion at Rabbi Silverman's Sites to See

Between Purim and Passover

Rabbi Jason Rubenstein makes an interesting observation that the very beginning of the Megillah presents an anti-Passover message of providence. It appears that Haman rolls the dice in his lottery for the destruction of the Jews on the 12th month, Adar, and the 13th day. But on what day was the fate sealed? –On none other than the day before Pesach, Adar 14, when the Jews, instead, prevailed. And what does Mordecai tell Esther? He tells her, “Help might come from another quarter, but if you don't do something, you and your father's house will be destroyed.” Notice that he doesn’t say God will help us; he says something shall come to the rescue eventually (yavo memakom acher), but we are left wondering what form that help will take. After all, God is not mentioned in the Book of Esther at all. And Esther insists that the Jews fast for three days, but this comes at the time of feasting at the Seders of Passover! Note how despairing they must have been at this moment when they should have been fulfilling the commandment of eating matzah to celebrate God's rescue of the Hebrew Slaves at the time of the Exodus! In the end, religious significance is attached to this miracle rescue of the Jews from Haman, and it is declared a holiday, but the rite of that holiday is reading about human beings risking their lives to turn the tide.

Pesach enters, however, through the back door, in our rabbinic tradition, when it comes to the events of the story of Esther. Do you remember that Achashverosh couldn't sleep and insisted in reading from his chronicles? That occurred too, our sages tell us, on the exact night marking the time of our release in Egypt! (cf. Haggadah: cf. vayehi be chazi Halaila) This teaches that while you might think that all happens is due to luck, happenstance and human endeavor, we realize that Providence is behind this concatenation of events–ultimately God is working behind the scenes.

Passover presents a different theological view. God is a maker of miracles and will impose His will on human history if the experience of his people is dire and if their prayers and tears crack heaven. The explanation of our rescue and release comes from God and no other–a Divine rescue.

And yet, Passover depends, too, on the actions of people. It depends on a leader who evolves from a self doubting 'send someone else' sort, to a leader who won’t take ‘no’ for an answer. It depends on a people who evolve from insular, to advocates, to a people who begin to believe and inspire Moses. And it depends ultimately on their faith to follow God's directive to slaughter a ram at a time of Egyptian Ram worship, when Aries, the Ram, is considered sacred.

 

In a beautiful passage, God instructs Moses to put blood on the doorpost and the crossbeams of doors on the night of the last lethal first-born plague. But when Moses repeats this directive to the Israelites, he says the opposite, telling them to place the blood on the lintel and then the doorposts. Why the difference, asks the Nachalat Zvi commentary. The first passage shows God's perspective. From His perspective, His miracles are dependent on human actions below the heavens, which are stirred by what we do down here below. From Moses' perspective, miracles come from above, and from how much we turn our hearts and our prayers heavenward.

Naturally this Pesach-Purim divide is a much broader discussion and we see its tension in opinions this very day. There are many who feel that God is the one who makes or breaks circumstances; there is no coincidence and God has everything, always, under control–even if we don’t see it. There are others who say, "heaven helps only those who help themselves," and only pious fools place themselves in harm’s way by saying "God shall provide."

I suspect the truth is somewhere in the middle. Certainly, a little help from heaven is always a good thing, and sincere prayer is, therefore, called for and important. On the other hand, even God kept us out of the way of the Philistines until we were ready, as a people, to wage war, providing forty years for training before we were ready to conquer our land. In making peace, prayer alone is insufficient. Human might and resourcefulness is imperative, as is bravery and risk taking, in the road to redemption. In creating a strong and productive society, prayer is helpful but insufficient. We must fight for justice, we must risk for kindness, we must trust, to the extent that we can, in our neighbors, and extend our hands to them–only then can heavenly rewards rain down upon us.

Beth and I wish you and yours a sweet and joyful Pesach.

–Rabbi Ian 

Leadership

  • Ian Silverman, Rabbi
  • Zachary M. Mondrow, Cantor
  • Eric Loring, ENJC President

rabbi10 View current news articles, commentary, videos and more that have an impact on Jewish culture, politics and religion at Rabbi Silverman's Sites to See

 This summer, help us and help yourselves by committing to our regular Minyan

 

Summertime, and the livin’ is easy
Fish are jumpin’ and the cotton is high
Your daddy's rich and your mama's good lookin’
So hush little baby, please don't cry…

 

One of these mornin's, you gonna rise up singin'
Spread your wings and you'll take the sky
Until that mornin' there's a nothin' can harm you
With Mommy and Daddy standin' by

 

–Words of Porgy and Bess that conjure up the easy days of summer. Some are of the opinion, no doubt, that the summertime months are a time when we should have a break from it all. In fact, congregants have sometimes asked, "Don't you basically close up for the summer?" The answer is NO, there is not much programming until the High Holidays and the school year starts, but the shul never closes up. VeShiviti Hashem negdi tamid…we must hold up God and faith before us at all times–and especially at times when less of us are around!

In our timely Torah portion, Shelach Lecha, the spies of each tribe expand their souls. They do so, says the Midrash, by each being infused with the soul of one of Jacob’s sons, according to which tribe to which they belong– the head of the tribe of Naphtali receives Naphtali’s soul and the head of the tribe of Reuven receives Reuven's soul. But apparently that is not enough. Those spies, fearful of what they see, come back and tell the people there is no hope. Yet two of the spies receive additional reinforcement that gives them optimism and courage. Caleb goes to Chevron and stretches himself out upon the graves of Abraham, Isaac and Jacob and “absorbs” their faith, while Hoshea is given an exta yud in his name and becomes Yehoshua– getting a dose of God's name. Only they, Joshua and Caleb have courage and hope in the end, and they are the only ones of their generation that enter the land of Israel.

This, connecting ourselves to the God of Abraham, Isaac and Jacob, is what we do when we pray together as a minyan. The very first lines of our Shemoneh Esrai, when we say “their God is our God,” gives us that additional dose of their faith and makes it our own. Its not enough to only connect to our ancestors’ faith, however. We say Elokeinu ve Lokai Avotainu, "Our God and the God of our Ancestors," making God our own in our generation. Declaring this regularly in a community of faith is essential to experience God as our own. The intent of our regular prayer is to receive the double reinforcement of both Caleb and Joshua. That is the potential that regular prayer, “davenning,” can offer. Does this happen for us all the time when we daven? No, I cannot make that claim. But it cannot happen at that special moment if we don't make prayer regular.

I remind you that the shul doesn't close down for the summer. The shul's pulse never stops. But we need davenners or it will. Please take a moment to consider how important regular communal prayer is, not just for those saying Kaddish, but also for each and every one of us. Don't let the pulse stop, particularly when the summer months approach while many are a way. Select two or three extra days each month when you or someone in your household can commit to coming. Put it on your calendar. If our membership of well over 200 families did this, there would never be a shortage of minyanaires, and there will always be a strong pulse at ENJC–summer, winter, spring and fall.

So here are additional words to Porgy and Bess, a la Rabbi Ian:

 

Summertime, and the livin’ is easy

 

Every evening, you're gonna rise up praying
Spread your wings and take to the sky
And when you daven, there's nothing can harm you
With your fellow minyanaires standing by!

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ENJC Welcomes a New Cantor!

 Cantor Mondrow Contract

The ENJC is extremely pleased to welcome Zachary M. Mondrow has our new Chazzan. Cantor Mondrow is a native of West Boomfield, Michigan, and a graduate of the H.L. Miller Cantorial School at the Jewish Theological Seminary. He received his BA in Music from Kalamzoo College in Michigan. His performances have taken him to Palm Springs, Philadelphia, Miami and Detroit, and he has appeared as a featured soloist with the Detroit Chorale, at the Berlin National Concert Hall, and with the National Theatre of Warsaw.

His most recent past experience includes duties as the full-time Cantor at Temple Torah Emet in Boynton Beach, Florida; Cantor/Jewish Chaplain for Holland America Cruise Line; and High Holiday Cantor for congregations in East Brunswich, NJ and Congregation Beth Shalom in Northbrook, IL. 

In addition to his cantorial duties, Cantor Mondrow will be participating in holiday and life-cycle events, B'nai Mitzvah preparation, and engaging with the Religious School and Youth Groups.

Cantor Mondrow looks forward to assuming his position in July.

  

Search Committee 

We thank our Cantor Search Committee, headed by Peggy Axelrod and Marc Schweitzer, with Terry Bernstein, Arnie Carter, Joe Fingerman, Rochelle Gull, Mark Infald, Allan Kaiden, Steve Kass, Nina Levine, Marty Mandelker and Lori Rubin. We also thank negotiating committee members Arnie Carter, Joe Fingerman and Mike Glatman.

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EricLoringIt is a new year, a time of new beginnings! I hope that everyone had a lovely Chanukkah. As everyone knows, Cantor Nussbaum is now retired. He and Avrille are making arrangements to move closer to their family in New Jersey. He is extremely appreciative of the love and support he has received.

A lot has been happening over the last couple of months, so I would like to give an update of where we stand. We have hired Eliza Zipper as Religious School principal. She is a graduate of the Davidson School at Jewish Theological Seminary and has many years of experience as a Jewish educator and youth leader. She brings a great deal of energy and excitement about Jewish education. We look forward to working with her.

Also in the Religious School, we have hired Rabbi David Shain as the Hay Prayer and Hebrew Skills teacher. Those of you who have spent time at Gurwin may be familiar with Rabbi Shain, who has served there as a mashgiach (kashrut supervisor) and their Shabbat Rabbi. Rabbi Shain is very personable and knowledgeable. I am confident that our Hay students are in good hands.

Turning our attention to B’nai Mitzvah preparation, we have hired Dr. Paul Kaplan, a former long-term congregant, to tutor our B’nai Mitzvah students. Dr. Kaplan is a retired college professor with decades of teaching experience. In addition, in his own words, he has prepared “a thousand students” for their Bar and Bat mitzvah including at least one member of our Board of Directors. We are lucky to have him on board.

Finally, the Cantor Search committee has been meeting regularly since mid-November. With input from the Board and committees, a job description for our Cantor position has been developed. We have submitted our job posting to the Cantor Assembly Placement Office and we have begun to receive applications. It is still very early in the process, but we are on course and schedule. Look for future updates as things develop.

Shalom, chaverim! See you in shul!

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Services

  • This Week

Week of Monday, June 26

Mon – Thurs June 26-29
Weekday minyan – 8:15 pm

Friday, June 30
Evening Service – 7:30 pm
Welcome Cantor Mondrow BBQ Shabbat

Saturday, July 1
Shabbat Service – 8:45 am

Sunday, July 2
Morning minyan – 9:00 am
Evening minyan – 8:15 pm

 

Week of Monday, July 3

Mon – Thurs July 3-6
Weekday minyan – 8:15 pm

Friday, July 7
Evening Service – 7:30 pm
Shabbat Under the Stars

Saturday, July 8
Shabbat Service – 8:45 am

Sunday, July 9
Morning minyan – 9:00 am
Evening minyan – 8:15 pm

 

Find us on

  

 

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We Need YOU for a Minyan!

WENeedYouForAMinyan

 

Tikun Olam - HIHI and Pilgrim State Luncheon

Candlelighting

Contact Us

The East Northport Jewish Center
328 Elwood Road
East Northport, NY, 11731  

Phone: 631-368-6474
Fax: 631-266-2910
Religious School Office: 631-368-6474

Email: This email address is being protected from spambots. You need JavaScript enabled to view it.
Religious School: This email address is being protected from spambots. You need JavaScript enabled to view it.

 

        

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