• About us

    About us

    Welcome to the East Northport Jewish Center. We are a Conservative, egalitarian synagogue of approximately 300 families. We are truly multi-generational; our youngest members are infants, our oldest are in their nineties. On any Shabbat, you can find three generations of the same family in our pews. Read More
  • Tikun Leil Shavuoth

    Tikun Leil Shavuoth

    Learning on Shavuot night, an age-old tradition to allow both the physical and spiritual prepare for the Torah. Read More
  • Adult Education, Spring 2018

    Adult Education, Spring 2018

    Join Rabbi Ian, following the Passover holiday, for a six-unit course examining Torah passages that just don't make sense, and their surprising answers. Read More
  • New and Prospective Member Shabbat

    New and Prospective Member Shabbat

    Please join us at the ENJC for a special Shabbat evening service welcoming new and prospective members. After services plan to stay for an Oneg where everyone will have a chance to meet and mingle, meet our Rabbi and our members. Services begin at 7:30 pm. Read More
  • 2018 Chai Dedication

    2018 Chai Dedication

    Please join us in honoring families who have been members of the ENJC for 18, 36 and 50 years Read More
  • 1
  • 2
  • 3
  • 4
  • 5

About Yizkor- Last day of Pesach on Shabbat morning April 7,2018

  by Alan Lucas

Excerpted from The Observant Life

The Memorial Service called Yizkor is recited four times during the course of the year: on Yom Kippur and, in diaspora communities, on Sh'mini Atzeret, on the eighth day of Passover, and on the second day of Shavuot. For such a well-known service, however, Yizkor is a relatively late liturgical development, and was possibly composed in reaction to the Crusades and the terrible loss of Jewish life in that dark chapter of history. But whatever its origins, Yizkor is certainly in keeping with the serious mood of Yom Kippur and it is wholly appropriate to remember those departed individuals who shaped and influenced our lives for good on the very day we seek to reconnect with our truest selves.

The Yizkor service itself is a bit fluid, but generally consists of a collection of readings and recitations revolving around two central prayers: the individual Yizkor prayers, in which worshipers invoke God’s continued protection of the souls of loved ones who have passed on, and the El Malei Rachamim, the traditional memorial prayer that poetically expresses the hope that the dead rest in peace under God’s divine protection.

It is customary in many communities for individuals whose parents are still living to leave the sanctuary during Yizkor. Partially the result of a superstitious fear that remaining in the sanctuary would be to tempt fate and partially rooted in the feeling that those who have suffered terrible loss in their lives deserve some privacy in which to mourn publicly for their lost parents, spouses, siblings, or children, the unfortunate outcome in many congregations is a kind of mass exodus from the sanctuary right before Yizkor. In the end, there is no halakhic or rational reason not to remain in the sanctuary during Yizkor. Even those whose parents are still alive will surely have lost friends or other relatives who are deserving of being remembered at this time. And it is fully appropriate that every member of every Jewish community pause to remember those who perished in the Shoah, as well as Jewish martyrs of every age, during the Yizkor service.

It is customary to give gifts of charity in memory of those remembered during Yizkor. Individuals who recite versions of the Yizkor service in which they formally pledge to give charity in memory of the specific people they are remembering should consider such gifts requisite.


  • Ian Silverman, Rabbi
  • Shavuoth and Yom Yerushalayim
  • Eric Loring, ENJC President


View current news articles, commentary, videos and more that have an impact on Jewish culture, politics and religion at Rabbi Silverman's Sites to See


Our Chasidic masters ask why we don’t recite a shehechiyanu prayer when we arrive at the moment of first counting the Omer toward the holiday of Shavuoth. They have a precise answer– Our mind is not in that moment, but in the moment fifty days later when the Torah is received! Following Pesach, a person does not remain in a radically free moment, but immediately, the heart and mind starts to clamor for direction– for parameters and for norms– setting the heart toward Shavuoth.

A second question might then be, why do modern Jews get this so wrong? It is ironic that so often in contemporary Jewish life we flock to the Seder, yet many run from Shavuoth! What a shame. Something is lost in the ritual wisdom of the Jewish calendar by not indulging in the rhythmic flow from freedom to structure.

A third question comes to mind. Why is it that the Torah doesn’t call ShavuothChag Matan Torah,” the Day of the Giving of the Torah? An answer is that the Torah chiefly cultivates the quality of humility and does not call attention to itself. Another answer is that the Torah is perennially given…Its’ a question only of if and when it is accepted!

Finally, a question can be asked as to why, in the Bible, Shavuoth is called “atzeret,” which translates to "a cessation." One reason is that it is time to cease in labor and celebrate a convocation, a festival. But another is that we must cease our own internally generated mental and psychic states to allow ourselves to become a receptacle for Divine thought, for the heavenly word. It is interesting that on the Shabbat before Shavuoth, we always read from “Bamidbar,” the first portion in the Book of Numbers. “Bamidbar” literally means, “in the wilderness.” Say our sages, “a person must make themselves a wilderness in order to receive Torah,” for Torah is akin to water, which will flow to the lowest place. Removed of ego, allowing our inner spiritual landscape to be spare, is when we most absorb Torah wisdom.

This year, Shavuoth arrives early, on Saturday night, Sunday and Monday, May 19-21. Saturday night is our customary Tikkun Leil Shavuoth. Please come for an hour and study with Rabbi from “the wisdom of the ages” and “the wisdom of our sages!”

With and open heart and a “barren soul,” you will experience the spiritual reward of Shavuoth as we once again celebrate the anniversary of standing at Mt. Sinai and “accepting the Torah!”

Read More

Shavuoth and Yom Yerushalayim (Jerusalem Unification Day)

We have just passed a momentous 70th anniversary, marking the establishment of the State of Israel, and will be observing Yom Yerushalayim on May 13th this year. I thought it important to comment on these precious milestones.

Our Torah instructs that one must count the 49 days of the Omer, from Passover to Shavuot, beginning from the morrow of the Shabbat. Therein we find a controversy in the Talmud. Do we count the 49 days on the Sabbath after the Passover or the day after Passover?  Our Suducean opponents contended that if it says Shabbat, the Torah means the “creation” day of Shabbat (Saturday). This would mean a different number of days each year from Pesach to Shavuoth, depending on what day Saturday falls! "No," said our forebears, the Pharisees. Shabbat can mean a festival, which also requires a cessation from labor, albeit from a few less labors. The counting begins on the day after Pesach.

Rabbi Levi Isaac of Berdichev adds to this argument by saying something a bit more philosophically deep. Shabbat may indicate a day which brings Shevet, a return to a sense of radical amazement (to use Heschel’s phrase) about God. In the wake of a profound event, one’s religious mindset gains an enhanced spiritual understanding of God as being present among us. That is shevet, “a return to a sense of amazement and faith” from our normal distracted sense of Divinity.

In the creation story, the first Shabbat after creation implanted this sense of radical amazement into the very first humans; a keen sense of wonder at the power and existence of God. Likewise, the event of the Exodus at Pesach imprinted in our People a profound sense of God in our midst. This, too, is a Shabbat in that it engenders a sense of Divine awe. The sefira, the counting to Shavuoth, is meant to be a cultivation of that wonder and certainty of God to a point wherein we will naturally collectively receive the Torah anew each year.

We have, in contemporary Jewish life, an event which compares to the Exodus of Egypt and even, in a way, to the fashioning of a brave new Jewish world having been fashioned for us before our very eyes. And in this profound event, shouldn't we also feel that sense of radical amazement and sense that the presence of God is vital and operative, every bit as much as did our ancestors at a time of their transforming moments? Look at the survival and flourishing of our precious Medinath Israel.

For all the flaws and shortcomings the world sees in her, she is a democracy that allows free expression of all religions. She has a Supreme Court and legal system that always aims at the highest standards. She has an army as mighty, constrained and commanded by a civilian government, and that values tohar Haneshek–the restraint and concern for civilian life as paramount. After seven wars, the immigration of millions, terrorism, and a foe that refuses to find a solution in compromise–a psychic and physical toll–Israel stands before us as a nation of phenomenal strength, the 11th happiest in world, with a healthy upward youth trend demographically. She struggles with new issues that Jews have not struggled with for millennia, such as issues of Statecraft, security and the ethics of  power. Some Israeli policies don’t make the world happy and many times don’t make most Israelis happy. But her presence as a bulwark and a stable democratic ally of the U.S., and her capacity to provide a counterweight to Iran expansionist actions, is a great comfort to the U.S. and now the Sunni "moderate" nations. She has expanded her overtures and ties with African nations. She offers the world advancements in medicine and technology, telecommunications, agriculture, agronomy, urban ecology, mass transportation, and disaster relief. Those that take her up on these advances are glad they have.

And as far as the Jewish world is concerned, miracles abound. Her doors are open to Jews in need everywhere. No longer are Jews stuck when anti-Semitism endangers communities. She doesn’t stop there, making the case each year, as military jets fly over Auschwitz, that Israel’s army is the “Jewish Peoples' Army” and will come to their rescue wherever they are threatened. She has absorbed millions of people and educated them. She is at the center of Jewish creativity, music, art and religious studies. Is Israel perfect? Far from it, as no society is without flaw. She needs more pluralism when it comes to acceptance of liberal Judaism and more enlightened thinking about Jews in the Diaspora. Her government ought not to be in the business of legitimizing one stream of Judaism over another. But her development and evolution from a fledgling state to modern state in the blink of an eye (what is seventy years, after all?) with a robust army and strong economy, from a few hundred thousand to 6 million Jews, is nothing short of miraculous and points to a guiding providential hand.

Now, as we count the Omer and as we mark yet another Yom Yerushalayim marking the transformative victory of the '67 War, may we, in pondering this, experience a “Shevet”–a sense of radical amazement in God’s hand in our lives. May Israel ever remain for us that spiritual gift. We can choose not to live there as our primary residence, but we should make room for her in our hearts. Tony Bennett left his heart in San Francisco, but we might follow the emotions of Judah Halevi who had his heart in the east, in the land of Israel. May her existence ever lend us profound insight into the protecting and enduring presence of God. And may we strive to give back to her concretely in love, in economic support, in watchfulness against those who tarnish her and seek her demise, in lauding her manifold positives, and in visiting her. And to this may we say, Amen.

Read More

EricLoringIt is a new year, a time of new beginnings! I hope that everyone had a lovely Chanukkah. As everyone knows, Cantor Nussbaum is now retired. He and Avrille are making arrangements to move closer to their family in New Jersey. He is extremely appreciative of the love and support he has received.

A lot has been happening over the last couple of months, so I would like to give an update of where we stand. We have hired Eliza Zipper as Religious School principal. She is a graduate of the Davidson School at Jewish Theological Seminary and has many years of experience as a Jewish educator and youth leader. She brings a great deal of energy and excitement about Jewish education. We look forward to working with her.

Also in the Religious School, we have hired Rabbi David Shain as the Hay Prayer and Hebrew Skills teacher. Those of you who have spent time at Gurwin may be familiar with Rabbi Shain, who has served there as a mashgiach (kashrut supervisor) and their Shabbat Rabbi. Rabbi Shain is very personable and knowledgeable. I am confident that our Hay students are in good hands.

Turning our attention to B’nai Mitzvah preparation, we have hired Dr. Paul Kaplan, a former long-term congregant, to tutor our B’nai Mitzvah students. Dr. Kaplan is a retired college professor with decades of teaching experience. In addition, in his own words, he has prepared “a thousand students” for their Bar and Bat mitzvah including at least one member of our Board of Directors. We are lucky to have him on board.

Finally, the Cantor Search committee has been meeting regularly since mid-November. With input from the Board and committees, a job description for our Cantor position has been developed. We have submitted our job posting to the Cantor Assembly Placement Office and we have begun to receive applications. It is still very early in the process, but we are on course and schedule. Look for future updates as things develop.

Shalom, chaverim! See you in shul!

Read More


  • This Week

Week of Monday, May 14
See Shavuot Week schedule by clicking HERE.

Week of Monday, May 21

Monday, May 21
2nd Day Shavuot with Yikor – 8:45 am
Maariv with Havdalah – 8:30 pm

Tues-Thurs, May 22-24
Weekly minyan – 8:15 pm

Friday, May 25
Shabbat Service– 7:30 pm

Saturday, May 26
Shabbat morning service – 8:45 am

Sunday, May 27
Morning minyan – 9:00 am
Evening minyan – 8:15 pm

Week of Monday, May 28

Mon-Thurs, May 28-31
Weekly minyan – 8:15 pm

Friday, June 1
Shabbat Service– 7:30 pm
Prospective Member Shabbat
High School Graduates

Saturday, June 2
Shabbat morning service – 8:45 am

Sunday, June 3
Morning minyan – 9:00 am
Evening minyan – 8:15 pm

Week of Monday, June 4

Mon-Thurs, June 4-7
Weekly minyan – 8:15 pm

Friday, June 8
Shabbat Service– 7:30 pm
Chai/Double Chai Shabbat

Saturday, June 9
Shabbat morning service – 8:45 am

Sunday, June 10
Morning minyan – 9:00 am
Evening minyan – 8:15 pm




Find us on



Read More

We Need YOU for a Minyan!



Final HiHi of the season-Wednesday, March 14


Contact Us

The East Northport Jewish Center
328 Elwood Road
East Northport, NY, 11731  

Phone: 631-368-6474
Fax: 631-266-2910
Religious School Office: 631-368-6474

Email: This email address is being protected from spambots. You need JavaScript enabled to view it.
Religious School: This email address is being protected from spambots. You need JavaScript enabled to view it.




Upcoming Events

Donate to ENJC

USCJ logo horizontal Color 2 rev

healthcare jobs washington dc

levitra uk

atrium pharmacy

doxycycline online

harmony korine drugs

levaquin online

prescription medication for leg cramps

buy tetracycline online

pills for a bigger booty

buy azithromycin online

metanx prescription


priority health insurance

dapoxetine uk online

google android 2.2 tablet

phentermine 37.5 mg

i need a doctor song

adderall online without a prescription

water pill for high blood pressure

lorazepam online

naturopathic doctor schools

ostaa viagra